“The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have little.” — FDR
In 1978, US Sociologist Christopher Lasch argued that a ‘culture of narcissism’ was infecting family, work, sport and education. Lasch described people’s uncertainty about the boundaries between the self and the world - which results in delusions of empowerment as well as paralysis. Today we are even more confused about where the boundaries of responsibility lie. At issue is if we labor for service or to be served.
There are several theories that point to the beginning of the end for social responsibility. I personally believe it started with Reagan’s famous quip, in response to the Carter administration, when he asked the American people if “you are better off than you were four years ago.” Others believe it happened when people quoted the Gordan Gecko character in the film Wall Street without a hint of irony, declaring “greed is good.” Wherever the point may lie, social critics can agree that “I” has eclipsed “we.”
One of the last great pleas for the common good came from Barbara Jordan’s keynote to the 1976 Democratic Convention when she said the following.
But this is the great danger America faces — that we will cease to be one nation and become instead a collection of interest groups: city against suburb, region against region, individual against individual; each seeking to satisfy private wants. If that happens, who then will speak for America? Who then will speak for the common good?
At some point in the late 70s between the time that the Representative Jordan urged us to keep lit the candle of social justice and greed became good, the battle line shifted. No longer would writers need to extoll the virtue of selfishness, it’s “virtue” became self evident. Instead, in modern times writers conjure memories of Solidarity, asking us to revive our social consciousness:
As the American right offers that redundant canard “moral values” as its lodestar, the left should offer solidarity. Not retrograde brotherhood, or faith-specific fellowship, but something more robust and difficult and rewarding. The uplift of collective enterprise.
Another plea comes by way of Jared Bernstein’s promising new book, All Together Now, which implores us to think differently about our national priorities and the dead end of hyper individualism. Bernstein describes his vision as “creating an economic architecture that reconnects our strong, flexible economy to the living standards of all, not just to the residents of the penthouse.” How refreshing!
What remains to be seen is whether the muscle of social justice has lied dormant too long. Can it be called to service after three decades of neglect, and more importantly will people respond to the call for action? I hold out optimism and believe we should start by asking if we are better off than we were two decades ago.